[{"data":1,"prerenderedAt":2827},["ShallowReactive",2],{"shelves":3,"genres":22,"doors":55,"breadcrumb:\u002Flegend-of-ah":67,"work:\u002Flegend-of-ah":69,"works:list":705},{"id":4,"extension":5,"items":6,"meta":19,"stem":20,"__hash__":21},"shelves\u002Fdata\u002Fshelves.yml","yml",[7,11,15],{"key":8,"title":9,"icon":10},"apps","Apps","lucide:stethoscope",{"key":12,"title":13,"icon":14},"software","Code","lucide:braces",{"key":16,"title":17,"icon":18},"papers","Papers & credits","lucide:file-text",{},"data\u002Fshelves","jMVEWcFL6kYqxnkAkxNyQZYtCo0X0CySjt_AnCr3B60",{"id":23,"extension":5,"items":24,"meta":52,"stem":53,"__hash__":54},"genres\u002Fdata\u002Fgenres.yml",[25,30,35,40,44,48],{"key":26,"title":27,"icon":28,"shape":29},"artwork","Artwork","lucide:brush","gallery",{"key":31,"title":32,"icon":33,"shape":29,"mosaic":34},"photography","Photography","lucide:aperture",true,{"key":36,"title":37,"icon":38,"shape":39},"poetry","Poetry","lucide:feather","reading",{"key":41,"title":42,"icon":43,"shape":39},"ramblings","Ramblings","lucide:book-open",{"key":45,"title":46,"icon":47,"shape":29},"me","It's Me!","i-ion:person-sharp",{"key":49,"title":50,"icon":51,"shape":39},"dreams","Dreams","i-iconmind:dream-outline-regular",{},"data\u002Fgenres","fqhALPJfVjXMZCXXNtCO6a88lnTI9nJOaElwr5xyPDQ",{"shelves":56,"genres":60},[57,58,59],{"key":8,"title":9,"icon":10},{"key":12,"title":13,"icon":14},{"key":16,"title":17,"icon":18},[61,62,63,64,65,66],{"key":26,"title":27,"icon":28,"shape":29},{"key":31,"title":32,"icon":33,"shape":29,"mosaic":34},{"key":36,"title":37,"icon":38,"shape":39},{"key":41,"title":42,"icon":43,"shape":39},{"key":45,"title":46,"icon":47,"shape":29},{"key":49,"title":50,"icon":51,"shape":39},{"title":68,"genre":41,"shelf":-1},"The Legend of Ah",{"id":70,"title":68,"body":71,"created":687,"description":688,"edgy":689,"extension":690,"genre":41,"images":691,"meta":698,"navigation":34,"page":34,"path":699,"seo":700,"state":701,"stem":702,"__hash__":703,"collection":704,"shelf":-1,"kind":704},"writing\u002Flegend-of-ah.md",{"type":72,"value":73,"toc":684},"minimark",[74,81,84,87,90,93,96,99,102,105,115,118,121,124,127,130,133,136,139,142,145,148,151,154,157,160,163,166,169,172,175,178,181,184,187,190,193,196,199,202,205,208,211,214,217,220,223,226,229,232,235,238,241,244,247,250,253,256,259,262,265,268,276,279,282,285,288,291,294,297,300,303,306,309,312,315,318,325,328,334,337,343,346,349,352,355,358,364,367,370,375,378,381,384,387,390,393,398,401,404,407,410,413,416,419,422,425,430,433,436,439,442,445,448,451,456,459,462,465,468,473,476,479,482,485,488,491,494,499,502,507,510,513,516,519,522,525,527,530,533,536,539,544,547,550,553,556,559,562,565,568,571,574,579,582,585,588,591,594,597,600,602,605,608,611,614,617,620,623,626,629,632,638,641,644,647,650,653,660,663,666,669,672,675,678,681],[75,76,77],"blockquote",{},[78,79,80],"p",{},"This essay attempts to preserve as clearly and fully as possible the ideas I\nhave had over the preceding days, unblemished by any outside sources. Hoping\nthat I and anyone else who gives a damn can, at some point, put these ideas to\nthe test and see if this “revelation” actually stands up to the history books.",[78,82,83],{},"This all started one night when I decided to go online and look up the origins\nof the word “Christ” and somehow stumbled across the following quote from the\nscriptures,",[78,85,86],{},"\"In the beginning was the Word, and the Word was with God, and the Word was\nGod.” (John i. 1.)",[78,88,89],{},"I have run across this scripture countless times, but upon reading it this time,\nout of nowhere this wild idea came into my head. This idea being the central\ntheme of the following… story, maybe? So I immediately started writing this idea\ndown and as I did so, all these connections started popping up in my head and it\nseemed I could use the idea to explain many different things pretty readily.",[78,91,92],{},"To get to the point, the idea that came to me basically went something like\nthis, “What if the God of the Hebrews and Christians (and maybe even several\nother monotheistic religions, as well), in fact comes from a legend based upon\nan actual man who once lived many many many years ago. And what if this one\nparticular man, of all people, created (or discovered, if you like) language (or\nin more direct terms, “the act of labeling”)? And what more obvious first label\nfor this man to choose than to label himself? And what if the concept of “The\nWord of God” represents language, itself?” (Sorry for so much all at once, but\nthat might give you an idea of how I think.) Going on this premise, I started\nbuilding a grander and grander theory…",[78,94,95],{},"I would first like to put forth the suggestion that the creative impulse of this\nman to label himself could have come as a direct result of some sort of\npsychedelic intoxication. I think maybe this guy stumbled across some\ninteresting mushroom or the like, decided to eat it, and had some groundbreaking\nexperience that while in a state completely altered from what he ever imagined\nled him to perceive of his own being. This left him with a need to share that\nknowledge with others. In a way, you might even say with a lot of blind\nspeculation that this guy could represent the first shaman (or the first\nalchemist or magician, even the first psychiatrist, Christ, Buddha, etc.). You\ncan hypothesize about a wide range of psychoactive plants that our man could\nhave stumbled across and, in all his wisdom, decided to put in his belly.\nWhether he had any idea of what the plant would do to him goes beyond my means\nto speculate, but for now, let us assume that he did not know.",[78,97,98],{},"Let me state from the beginning that I fully recognize that a complex process\nprobably took place over a long period of time for a language of any sort to\nfirst develop, with or without the involvement of psycho actives. Of course, I\nfully acknowledge that language could have developed in several places at once.\nI cannot say I know for sure (or have any clue) exactly how language developed\nright off hand. Nevertheless, I do not think this discredits my theory at all. I\nfeel it in fact seems as though it might support it. I have found two ways we\ncan begin to explain this predicament. Either we can assume that my God\ncharacter completely discovered the act of labeling and then shared it with\nothers, who then utilized that ability to create their own languages; or we can\nsay that a bunch of people all over the world came up with this same idea at\ndifferent times and created the first languages. Nonetheless, I will surmise\nthat my proposed creator of language developed the language that maybe one day\nevolved into the Hebrew tongue and probably countless others. Thus, what became\nthe religions of the Hebrews and probably others came to worship this man as the\ncreator, God.",[78,100,101],{},"For the sake of my theory, I will attempt a simple summary of the development\nthat corresponds to my premise… First man had to develop the concept of\ndistinction, which means seeing ones surroundings not just as surrounding, but\nas ”things”. Hence, this led him to conclude his own separateness from those\nthings or more simply, his own being; the concept, “I AM”. Moreover, from this\npoint he would have had to go on develop “mental labels” to distinguish himself\nfrom all the “things” around him. I think “I AM” translates very clearly to this\nday into the concept this man had of himself which led to his own “mental label”\ngiven to himself so as to separate himself from his surroundings. Next, he would\nhave to start to give “mental labels” to all of the “things” he began to notice\naround him. At some point, the man had the urge to share these concepts (“mental\nlabels”) with others. Therefore, the best way he eventually found to share these\nlabels ended up as vocalization.",[78,103,104],{},"In my proposal, the first labeling vocalization would have represented the\nconcept of “I AM” and therefore, I think, might very well have sounded like\n“Ah”. So at some point, this guy ran around screaming “Ah” at everybody and\npointing to himself. Hey, wait a second! “Ah” sounds an awful lot like “I”, the\nEnglish word that one uses to describe oneself! What if Southerners unknowingly\nusing the true name of God to describe themselves each day end up therefore, I\nguess, blaspheming on an incredible scale? Let us just assume that this “name”,\n“Ah”, one way or another developed into something like “Yah”, actually a root of\nthe Holy Hebrew name of God, YHVH (pronounced “Yah- weh”). Moreover, doesn’t it\nseem incredibly convenient that we can literally translate the name of God as\nmeaning “I AM”! Of course, to backtrack a little, we do not have to change our\nname “Ah” around at all for it to seem to resemble a root to “Allah”, the holy\nMuslim name for God (of course, I have no grounds for knowing that as fact).\nMaybe, with research, one could prove this true and then find more culture’s\nnames for God with this root, and then maybe correlate the languages. However,\ndo not count “Yah” out yet; I think it possibly appears like the root for “you”,\nthe Spanish “Yo” which means “I”, and of course, who knows what else.",[78,106,107,108,114],{},"Shit! Putting off writing a little and looking at this website where I found the\nquote\n(",[109,110,111],"a",{"href":111,"rel":112},"http:\u002F\u002Fwww.infidels.org\u002Flibrary\u002Fhistorical\u002Fkersey_graves\u002F16\u002Fchap23.shtml",[113],"nofollow","), I\nsaw that an ancient Chinese text says something about God “saying The Word and\nhis reality springing into existence”, and here a Tibetan script speaks of \"the\nWord which produced the world\", and countless others follow. I would think these\nabsolutely must symbolize the birth of language and thus the act of\ndiscrimination! And now remember the original quote, “In the beginning was the\nWord, and the Word was with God, and the Word was God.\" You can choose to take\n“The Word” in these quotes to mean language, itself, or you can take it to mean\nthis man’s “name”, the first word, “Ah”. I prefer to think both would apply.",[78,116,117],{},"Delving from there right into the Bible, I will now follow the next logical step\nand speculate that the story of “The Creation” actually comes from this man’s\nlabeling everything around him (evidently starting with himself). In a very\ndefinite sense, the first acts of labeling completely exemplified the act of\ncreation that the Old Testament speaks of. And so, God named the Stars, God\nnamed the Earth, God named the animals, and so on and so on. These items\nessentially did not exist in the collective human consciousness until they\nreceived labels. And so in a very real way, this created the central human view\nof reality (or “reality tunnel” as Timothy Leary would say) that we all still\nlive in today, or to put it in the language of the Bible, this looks like “the\ncreation of the universe”. He could have verbally labeled everything for his own\nedification at first, or he could have labeled everything so he could\ncommunicate about it all to others, but probably a combination of the two along\nwith other factors.",[78,119,120],{},"Before I go any further, let me start by trying to sum things up a bit thus far\nwith my own little version of “The Creation”. Remember: This story attempts to\nquickly and fancifully explain a process that I would imagine probably took\nplace over quite a period of time…",[78,122,123],{},"Let us imagine that one day a long long time ago lived a young hunter. While not\none of the",[78,125,126],{},"best hunters in the pack, he possessed a strong curiosity and did his share for\nthe pack. One",[78,128,129],{},"day while wondering alone through the woods, he happened to stumble upon a\nstrange, bright",[78,131,132],{},"colored plant. Without thinking about it, he popped the thing in his mouth.\nAbout an hour",[78,134,135],{},"later, while experiencing sensations he could not possibly comprehend, this man\ncame to a",[78,137,138],{},"startling conclusion, “I AM!” At the same time that this epiphany (THE\nEpiphany?) struck his",[78,140,141],{},"mind, a sound escaped his throat, “Ah!” He contemplated this notion again, and\nagain even",[78,143,144],{},"louder came the sound, “AH!!” After repeating “Ah” for a while, he had another\nnew thought,",[78,146,147],{},"“The Others!” He had to let them know!",[78,149,150],{},"He ran back to where they camped at that time. He sped over to the others\njumping and",[78,152,153],{},"pointing to himself and screaming, “Ah! Ah! AH!!” But the others did not\nunderstand what",[78,155,156],{},"his crazy actions and sounds meant. After a while, he finally gave up and went\nback into the",[78,158,159],{},"woods. After stumbling around in the woods for a time, he came across some more\nplants like",[78,161,162],{},"the one he had eaten. He looked closely at one of them and noticed different\ncolors to it, specs",[78,164,165],{},"of one bright color on top of a background of another differently bright color.\nThen he looked",[78,167,168],{},"up in astonishment as he realized all the colors surrounding him. An innumerous\namount of",[78,170,171],{},"color enveloped him! And even his self had incredibly distinguishable colors and\ntextures of",[78,173,174],{},"its own! More curious than ever, he ate the oddly shaped plant right there and\nthen two more.",[78,176,177],{},"After an unspeakably terrifying several hours, which for him had seemed like an\neternity",[78,179,180],{},"(especially since he possessed no concept of time), utterly convinced that he\nfelt his self dying",[78,182,183],{},"or that it had already died. After vomiting several times and at last passing\nout, he eventually",[78,185,186],{},"awoke and he could barely see a thing. “Dark”, he thought to himself. He felt\nhungry, so he",[78,188,189],{},"decided to feel around for possible food, but he could only find another one of\nthe bright",[78,191,192],{},"colored plants around him and he really did not want to more around too much in\nthe dark. He",[78,194,195],{},"held the plant up in front of his face and tried to see its bright colors in the\ndark. As he",[78,197,198],{},"strained his eyes to see the plant, it started to become visible. And so he\nstrained even harder.",[78,200,201],{},"As he labored to see the strange colors of the plant again, something eventually\nclicked, and he",[78,203,204],{},"smiled. “LIGHT!” he thought.",[78,206,207],{},"In time the Light grew bright enough that he saw that it came not from himself,\nbut from above",[78,209,210],{},"him. He relaxed and looked towards the Light and saw its source, the strange\ndimly glowing",[78,212,213],{},"orb floating above him. He considered the thing for a long while and eventually\ncame to a",[78,215,216],{},"strangely familiar conclusion, “MotherLight!” at the same time saying, “Mah”.\nBut then, he",[78,218,219],{},"noticed another light growing behind him. He turned to face this light, but\ncould not locate its",[78,221,222],{},"source. After he waited for a while, a Light much brighter than MotherLight\neventually came",[78,224,225],{},"into view. “FatherLight!” he thought in astonishment, speaking,”Sah”. As he\nlooked into the",[78,227,228],{},"“Sah”, he thought again of himself. “I AM”, he mused. “Ah”, he spoke.",[78,230,231],{},"Eventually he turned his gaze away from the brightness of the FatherLight and\nlooked down",[78,233,234],{},"towards his feet and he noticed the ground he stood upon and he looked around\nand saw that",[78,236,237],{},"the ground went on as far as he could see. “Earth”, he thought. He then noticed\nall the plants",[78,239,240],{},"growing on the earth, all different shapes and sizes and colors; they also went\nas far as he",[78,242,243],{},"could see. “Plants” he decided. He looked at the other creatures in or on the\nplants and on the",[78,245,246],{},"ground and in the sky. They certainly seemed different than his self and the\nOthers, and they",[78,248,249],{},"definitely did not appear to be the same as the Plants, either. “Animals”, he\ndecided.",[78,251,252],{},"At this point, he remembered that he still held something in his hand. He opened\nhis fist and",[78,254,255],{},"saw that he had forgotten the now somewhat compacted strange Plant. He studied\nthe Plant in",[78,257,258],{},"his palm for a time and finally thought to himself, “Plant of Knowing!” and\npopped the thing",[78,260,261],{},"in his mouth.",[78,263,264],{},"So thusly, I have demonstrated the act of creation. For the first time, the act\nof discrimination takes place and man gets inextricably separated from the rest\nof reality. So now, our man, “Ah” has to teach everyone else how to discriminate\nand use these labels… For now, I will simply jump to the conclusion that he\nsystematically taught them the concepts over time until they clicked; the same\nas you would teach a child, or the blind and deaf and dumb. (See the Helen\nKeller movie for reference, or the “South Park” episode about the Helen Keller\nstory for a much funnier reference.) Therefore, the creation of Adam and Eve\nmight could reflect our man showing everyone else this new reality tunnel he has\ndiscovered and consequently teaching it to them. Simply put, in order to learn\nthe art of language and connect the name to the man, the others should\nessentially have had to have to completely associated the two to the point where\nthey believed the label and the object it represented totally one and the same.",[78,266,267],{},"For it to work, the mental label and the thing must correspond as\nindistinguishable. In this case, the labels came in the form of the\nvocalizations this man taught them. Therefore, his “words” became their “mental\nlabels”. This would in essence generally reflect the same way in which we still\nlearn language today. I think our guy probably might have seen beyond the\nlabels, because of the level of consciousness he had achieved. As the one\nlabeling, and therefore performing the act of discriminating everything for\neveryone else, he could tell the difference between his vocalizations and what\nthey represented; but remember that he still believed himself separate from his\nexperience\u002Fsurroundings, and he probably still fundamentally believed his\n“mental labels” indistinguishable from the objects that they represented. But as\nyou can see, his “mental labels” did not transmit to the others; they got their\n“mental labels” from his language.",[78,269,270,271,275],{},"Let me say at this point that I think that before this “event” of Man choosing\nto label himself took place, humanity pretty much existed close to the conscious\nlevel of animals; it did not separate itself from its experience, it did not\nrecognize its own existence. Or if you want to get scientific, you could say\nthey had only advanced through the first two systems in the Leary\u002FWilson\n8-System Model of Consciousness. In the First System, notions of the perceived\nfriendliness or harmfulness of the outside world get set (reserved, timid \u002F\nexplorative, outgoing). In the second system, personal concepts of personal self\nworth and status develop and get determined (top dog \u002F runt of the litter).\nEvery living animal has reached at least this level of psychological\ndevelopment. (See ",[109,272,273],{"href":273,"rel":274},"http:\u002F\u002Ftetrica.com\u002Fmisc\u002Fcircuits.html",[113]," for a full explanation\nof the Leary\u002FWilson Model.) An even more direct description of what I imagine it\nwould have seemed like would come from Freud’s concept of “The Oceanic\nExperience”. So, like the rest of the animal kingdom, until this event took\nplace, human consciousness did not extend beyond this point.",[78,277,278],{},"Without too much wild speculation then, I can conclude that this looks a lot\nlike the dawn of the great dichotomy that brought Homo sapiens out of the ranks\nof the animals and into the realm of the thinkers. Humanity distinguished itself\nfrom its surroundings and started labeling everything around it, essentially\ndeciding that each thing labeled existed separate from the rest of their\nexperience. This, then, would represent the birth of the Third System in the\nLeary\u002FWilson 8-System Model of Consciousness. By distinguishing himself and thus\nstarting to distinguish his surroundings, Man begins to map his environment and\ncategorize all that he encounters, quite possible beginning to assess for\nutility. For the first time, what one can describe or what one can successfully\ntransmit becomes central and “knowledge” comes into existence. Man starts making\nconnections and associations in his mental labels and starts the process of\ncritical thinking.",[78,280,281],{},"So what about everyone else? When do they come into play? For the answer to\nthat, I will go to the story of Adam and Eve. On the one hand, I have a strong\nliking for the theory that the story of Adam’s rib becoming Eve comes from the\nmemory of the very first cells that successfully split and replicated\nsuccessfully enough to eventually evolve into all life today. However, leaving\nthat part alone, I can very convincingly apply other parts of this story to my\ntheory. Again, I will make a few more wild speculations and assert that “Ah” did\nnot share his special plant to help teach the others to discriminate, for they\ndid not discriminate, at all. As I said before, I think they completely\nassociated the “thing” with the “name”, so in that sense, “Ah” did all the work\nfor them. Thusly, He decided that he did not want to share the Plant of Knowing.\nHe got greedy. Only he had the power to label and the others worshipped him for\nit. He became the first leader of men and he taught the others that they should\nnever partake of the plant. However, a few people naturally ended up eating the\nplant anyway and gained the same power to “name” that he possessed. Out of\nscorn, he quickly banished these people out of his kingdom. (One could make an\neven crazier conjecture at this point and guess that these people went out and\nformed the other root languages of the world.) Therefore, in a real sense they\ngot kicked out of the paradise that “Ah” had created for everyone (or at least\nfor his followers), the paradise of his language.",[78,283,284],{},"Going on that note, the exact same pattern seems to get repeated with the\nrebellion of Lucifer and the renegade angels and their eventual exile from\nHeaven. I will even go out on a limb and speculate that the stories of all the\n“angels” could possibly come from legends about a select few that “Ah” decided\nto allow to eat from the special plant, or a few that he allowed to create\nverbalizations. On the other hand, maybe the stories just come from the legends\nof his closest friends or the like. Perhaps the stories of the renegade angels\nand Adam and Eve both represent some follower that for one reason or another\nturned against “Ah” and eventually got cast out from his “kingdom”. Maybe the\nidea of Lucifer comes from the tale of a real man who yah made his first\napprentice, who eventually turned on him, but that really pushes it. Moreover,\nmaybe the idea of Hell comes from the exaggerated accounts of these outcasts’\nown settlement. Lo and behold, we have “Paradise Lost”!",[78,286,287],{},"One has to ask, “Who knows how much fluff and BS has gotten added to the stories\nin the Bible over the years?” The good book has most certainly received\ncountless edits to make it fall in line with the ideas of the rulers of time\nover the centuries. So, we should try to somehow manage to peel away all this\nexcess crap and start by declaring that everything involving some booming voice\nfrom the heavens and the like has nothing to do with the man “Ah” we imagine.\n(But most likely has everything to do with some guys much later on in Time\ngetting their hands on some psychoactive plants of their own and “meeting” what\nthey perceived as this over hyped divinity.) I believe then, that only the\nearliest stories of YHVH—parts of Genesis, and possibly a little more from the\nOld Testament and a few other scattered sources, would contain any useful\nmaterial about the true origin of God; at least useful for the purpose of this\nessay.",[78,289,290],{},"So how can we account for the vast differences between the God of the Old\nTestament and the God of the New Testament? The Hebrew God reads like one mean\ncocksucker. Throughout the Old Testament this one main character trait stays\napparent. Striking down whole cities and smiting all that incurred his wrath,\ndemanding sacrifices and exacting obedience from his followers for fear of their\nlives. This dude just does not come off as a very nice person! However, when you\nget to the New Testament, lo and behold, the God that Jesus spouts on and on\nabout does not seem like quite such a bad fellow. In fact, the Christian God\nseems pretty swell! That seems strange… How can we explain this personality\nswitch? Well, we can with my “Ah” theory. Just read on.",[78,292,293],{},"Well, thus far in my supposition, if you buy the Adam & Eve or Lucifer theories\nat all, “Ah” has already shown a little bit of that vengeful wrath that we have\ncome to know and love from the God of the Old Testament. Whether or not that\nrings your bell, let’s just jump to the conclusion that as the first leader of\nmen, “Ah” behaved like a fucking bastard! The power he had gained as the one who\nhad fashioned the world for everyone else went straight to his head and he ruled\nhis followers with an iron fist. He demanded absolute devotion from his\nfollowers and they had to conform to his every wish. Maybe the concept of\nsacrifices evolved from his demanding of meat from his followers! So let us\nassume that the legend of this ruthless asshole, “Ah”, that created this very\nreality grew and grew over the decades until mankind remembered him no longer as\na man, but as GOD.",[78,295,296],{},"Most Christians assume that the God that Jesus talks about in the New Testament\nno different from the God of the Old Testament. I think this one of their\nfundamental mistakes. Although I think that the New Testament has certainly\ngotten tampered with almost as much as the Old, things certainly come out a lot\ndifferent when coming from Jesus Christ. I find the teachings of Jesus much more\nin line with Buddhism or Taoism. The key to this understanding comes from\nknowing that Jesus used the idea of “God” as a metaphor for essentially the\nuniverse, itself. In technical terms, the idea goes something like this:\nEverything in existence seems to break down into essentially one constant flow\nof energy. This energy theoretically appears to comprise of consciousness\nitself. So we can then decide to describe that consciousness as “God”. Jesus\neven clearly stated (something like), “I am the son of God, we are all the\nchildren of God.” His words obviously symbolize an attempt to express everyone’s\nconnectedness to the collective unconscious, the unknowable whole, or the energy\nof consciousness that makes up all of existence. Several books and probably\nseveral web sites exist that profess that Jesus spent his lost years in the\nOrient; this would make a lot of sense.",[78,298,299],{},"And so, I can use my theory to relatively effortlessly explain the differences\nbetween the two books of the Bible. I can creatively correlate the stories of\nthe Old Testament with my supposed legend of a temperamental old leader who one\nday declared himself “Ah”. In contrast, the New Testament seems to speak in\nmetaphor and symbolism; in actuality, talking about learning to look past this\nreality that “Ah” has created, attempting to live a life that feels harmonious\nto a deeper reality beyond the world of illusion created by labels.",[78,301,302],{},"For even more confirmation of my theory, let us consider the beliefs of\nGnosticism. As I understand it, Gnosticism developed out of Judaism around the\nsame time as Christianity, maybe even much earlier, and shares many of the same\nfundamental core beliefs as early Christendom. But what truly distinguishes\nGnosticism and makes it important to this essay? This: Gnostics fundamentally\nbelieve that the material world that we perceive and live in acts as a kind of\nillusion put forth by some sort of false God, claiming to be the true creator.\nThis illusion masks the true heavenly nature of all facets of everyday reality,\nso human kind does not know of their true holiness and live as this false God’s\nslaves. (Or at least something along those lines!) Now going on that basis, this\nfalse God of the Gnostics certainly sounds like our new God of Labels, Yah! And\nthe world of illusion certainly sounds like the reality we exist in as a\nconsequence of distinguishing and labeling—language! So, according to my theory,\nmaybe the Gnostics had it right all along, except for one key fact—they looked\nto blame some sort of daemon from outer space for our reality of delusion, when\nthey should have realized that the real culprit, naturally, could only end up as\na human!",[78,304,305],{},"And so concludes my “proposal” as it stands. As for myself, I still haven’t\nfigured out what to think about it. Read up and decide for yourself if any of\nthis holds water, if you give a damn. I have shared all I think I know on the\nsubject and so now, I put it in your hands to decide. I feel that possibly, with\ntime and actual research, much more could come from this, but I think I have\ntaken it about as far as my own knowledge and ability can with no actual\ninvestigating... With luck, I hope I that have stumbled upon a giant puzzle\npiece that as of yet went missing, but of course I find that incredibly hard to\nbelieve. When I do actually get the nerve up to study up and see if my ideas\nsuck, maybe I will actually find something worthwhile and delve deeper. As for\nnow, I will settle for a couple of new theories of at least some minor comedic\nvalue. Why not?",[78,307,308],{},"Appendix A: Outlines of Theories Proposed (with some extension)",[78,310,311],{},"I have attempted to place the various theories put forth in the above essay in a\nchronological order, also showing the level of dependence from one theory to the\nnext. I created a component structure so that one can pick and choose which\ntheories they like simply by ignoring unwanted theories and their subsequent\ntheories.",[78,313,314],{},"Theory Set I – The Origin of “God”",[78,316,317],{},"The Hebrew\u002FChristian (and possibly others) God comes from the ancient legends of\nthe first man (or one of the first men) to develop language (See Theory Set 1.2\nfor a simple breakdown of the development of language) and successfully teach it\nto others (See Theory Set 1.1 for my theory on how came to develop language)",[319,320,321],"ol",{},[322,323,324],"li",{},"This man’s first vocalization represented the concept “I AM” and evolved into\nthe Name of God",[78,326,327],{},"(Theory Set 1.3)",[319,329,331],{"start":330},2,[322,332,333],{},"As this man created language to describe the universe around him, he\nessentially performed “The",[78,335,336],{},"Creation” of the Bible (Theory Set 1.4)",[319,338,340],{"start":339},3,[322,341,342],{},"Through his innovation in creating language, this man became the first leader\nby intellect (Theory",[78,344,345],{},"Set 1.5)",[78,347,348],{},"3.1. Others around the world could have done the same at different times",[78,350,351],{},"3.2. To accord to part of the Adam & Eve story and the story of the Angelic\nUprising,",[78,353,354],{},"Some his followers him went against him or his wishes and got outcast (See\nTheory Set 1.6)",[78,356,357],{},"3.2.1. Some of these outcasts went on to start languages of their own",[319,359,361],{"start":360},4,[322,362,363],{},"The legends of this man grew into religion",[78,365,366],{},"Theory Set 1.1 – The Psychedelic Connection",[78,368,369],{},"To develop the concept of labeling this man could have",[319,371,372],{},[322,373,374],{},"Ingested or by some other means absorbed a psychoactive substance",[78,376,377],{},"1.1. Entered into an “Altered State of Consciousness”",[78,379,380],{},"1.1.1. Recognized himself as separate from his experience; or surroundings",[78,382,383],{},"1.1.1.1. Come to the conclusion of being; “I AM”",[78,385,386],{},"1.1.2. Recognized the “separateness” of everything around him",[78,388,389],{},"Theory Set 1.2 – Simple Language Development",[78,391,392],{},"To get to the point of developing language, I think this man first had to",[319,394,395],{},[322,396,397],{},"Come to the conclusion of his own being; the concept, “I AM”",[78,399,400],{},"1.1. Recognize the separateness of all the “things” around him; what I have\ncalled “the act",[78,402,403],{},"of distinction”",[78,405,406],{},"1.1.1. Create “mental labels” that associate or describe first himself and then\nthe",[78,408,409],{},"“things” around him (This step might have taken place synchronously to step 1.)",[78,411,412],{},"1.1.2. In an effort to share his “mental labels” with others, over time develop",[78,414,415],{},"vocalizations that corresponded to each “mental label”, thus language",[78,417,418],{},"Theory Set 1.3 – The Origin of “The Name”",[78,420,421],{},"The first vocalized word developed by this man symbolized the concept “I AM”; or\nmeant to",[78,423,424],{},"distinguish his self from the others and everything else",[319,426,427],{},[322,428,429],{},"This “word” sounded something like “Ah”",[78,431,432],{},"1.1. This “first word”, “Ah”, eventually became recognized as what we in the\nmodern era",[78,434,435],{},"would call this man’s “name”",[78,437,438],{},"1.1.1. This “name” that sounded like “Ah”, eventually developed into something\nmore",[78,440,441],{},"complex, like “Yah”. From there it evolved into:",[78,443,444],{},"1.1.1.1. “YHVH” (“Yah-weh”), the holy name of the God of the Hebrews",[78,446,447],{},"1.1.1.2. “Allah”- the holy name of the God of the Muslims",[78,449,450],{},"1.1.1.3. And theoretically many more names for God",[319,452,453],{"start":330},[322,454,455],{},"Down through the legends of this “word” we have conceived of the notion of\n“The Word” as",[78,457,458],{},"in, “the Word was God\"",[78,460,461],{},"Theory Set 1.4 – The Real Creation",[78,463,464],{},"The act of “The Creation” as recounted in the Bible has evolved from the stories\nof this man",[78,466,467],{},"giving names to all the objects he started to notice",[319,469,470],{},[322,471,472],{},"He created language and gave himself a name",[78,474,475],{},"1.1. In order to associate the man with the name, the others had to come to\nbelieve them one",[78,477,478],{},"and the same; thus starting the process of “creating” their universe(s)",[78,480,481],{},"1.1.1. He went on to create their world by giving them a way to distinguish each\nitem",[78,483,484],{},"around them; probably starting with the obvious like the earth, the sky, etc.",[78,486,487],{},"Theory Set 1.5 – The First Leader",[78,489,490],{},"With the social power he gained by being the sole creator of language and maybe\nthe universe, this",[78,492,493],{},"man became the first leader to take charge in an intellectual manner",[319,495,496],{},[322,497,498],{},"He maintained his power by forbidding his psychoactive substance from his\nfollowers (See",[78,500,501],{},"Theory Set 1.6)",[319,503,504],{"start":330},[322,505,506],{},"As a ruthless leader, he demanded tributes from his followers and did not\ntreat them well in",[78,508,509],{},"general",[78,511,512],{},"2.1. The concept of sacrifices comes from his requiring tributes of meat and\nthen whole",[78,514,515],{},"beasts from his followers",[78,517,518],{},"2.2. The much exaggerated legends of this man reflect the personality of the God\nof the Old",[78,520,521],{},"Testament",[78,523,524],{},"2.2.1. The God that the New Testament refers to does not reflect the God of the\nOld",[78,526,521],{},[78,528,529],{},"2.3. The False God of the Gnostics evolved from this man’s legends",[78,531,532],{},"Theory Set 1.5.1 – The Rebellion",[78,534,535],{},"Several of this man’s followers turned on him or went against his will. This\nreceives support",[78,537,538],{},"from:",[319,540,541],{},[322,542,543],{},"This man “received” language from a psychoactive plant (See Theory Set 1.1)\nand began",[78,545,546],{},"to spread it to others (See Theory Set 1.4)",[78,548,549],{},"1.1. He took control of the others in his “pack” (See Theory Set 1.5)",[78,551,552],{},"1.1.1. Realizing the power of the plant others and he forbid them to eat the\nplant",[78,554,555],{},"1.1.1.1. Some of his followers went against his wishes and ate the plant",[78,557,558],{},"1.1.1.1.1. These followers gained the ability to distinguish for themselves",[78,560,561],{},"and thus learned the art of labeling. (They saw beyond the labels)",[78,563,564],{},"1.1.1.1.1.1. They rebelled against him",[78,566,567],{},"1.1.1.1.1.2. This man kicked them out of his “kingdom”",[78,569,570],{},"1.1.1.1.1.2.1. They went on to create other languages that spread across",[78,572,573],{},"the World",[319,575,576],{"start":330},[322,577,578],{},"This man used his influence as the creator to take control of the others (See\nTheory Set 1.5)",[78,580,581],{},"2.1. He allowed a few of his followers to use his psychoactive plant (See 1.)",[78,583,584],{},"2.2. Several of his followers used his plant without asking (See 1.)",[78,586,587],{},"2.3. Several of his of his followers rebelled against him (Maybe either of the\nabove)",[78,589,590],{},"2.3.1. His forces overthrew them and they received banishment",[78,592,593],{},"2.3.1.1. The legends of their supposed “encampment” evolved partly into our",[78,595,596],{},"concept of Hell",[78,598,599],{},"Appendix B: An anonymous critique of “The Legend of Ah”",[78,601,68],{},[78,603,604],{},"I disagree with the theory because I believe that psychedelics are unnecessary\nfor the formation of language and I know that language has had an incredible\namount of change over thousands of years.",[78,606,607],{},"The writer begins by saying that he believes that a psychedelic caused man to\nsee himself as separate from the world and thus language was born. I believe\nthat language was born from the need to control others. That is to tell them\nwhat to do. When a group when to hunt, the leader would be limited if he only\nused hand gestures to tell his followers what to do. He would want to identify\nthings and actions. At sometime, he would want to name his followers so that he\ncould tell someone to bring that person to him.",[78,609,610],{},"Much of the discussion is based upon the idea that \"Ah\" sounds like a present\nday word, a word that has been in use for a short period of time. Are we to\nbelieve that \"Ah\" evolved into other words and eventually evolved into the same\nword? If he thinks this happened, he should say so.",[78,612,613],{},"Additionally, I believe that the words are meant to mean exactly what they say.\nThat is, we have the potential to say a thing and have it happen. For example,\nwhen Jesus fed the great number of people with a few loaves of bread and a few\nfish. His belief made it true because his belief was strong enough to allow him\nto make it happen by merely saying it. I believe that we all have the potential\nto create such miracles once we have achieved Jesus' level of spirituality.",[78,615,616],{},"Additional comments",[78,618,619],{},"I have several other problems with this essay: the format, the lack of research,\nthe use of vulgar language, and his attitude toward the reader.",[78,621,622],{},"First, the format: In the beginning he rambles and is difficult to follow.\nBecause he also uses incorrect punctuation regarding commas, the reader wonders\nabout the education of the writer.",[78,624,625],{},"Next, his lack of research is obvious. When he begins by saying that he has not\nresearched his theories, I wondered why he had written so much without\nresearching it. After reading his booklet, I was sure that he researched\nnothing. I opened the cover of my dictionary and saw the \"Tree of Language.\" The\ntree shows the accepted theory of evolution of all languages form one language.\nHe talks of \"ah\" as if it represents \"I.\" However, \"I\" is new to the English\nlanguage and is nonexistent in other languages.",[78,627,628],{},"When a person feels the need to use vulgar language in order to make his point,\npeople listening to him wonder about his level of education and the accuracy of\nhis claims. When a writer uses vulgar language, we assume that he has had time\nto rethink his theory and wonder why he insists upon insulting the reader.",[78,630,631],{},"He treats the reader impolitely by saying, \"look that one up yourself.\" The\nreader knows that he can check the information without being ordered to do so.\nHis use of vulgar language also shows a lack of respect for the reader. His\nboasting that he did no research shows lack of respect for the reader. In the\nlast paragraph he says, \"But unless you know... a lot about the subject, I would\nat least ask a whole lot of reading...\" in other words, \"you need to research, I\ndon't.\" This thought is emphasized by his comment inside the front cover where\nhe brags that he wrote it all in three nights.",[78,633,634],{},[635,636,637],"span",{},"No name given.",[78,639,640],{},"Appendix C: A response by the author with further commentary",[78,642,643],{},"Dear Anonymous,",[78,645,646],{},"Thank you for your response to my paper. It delights me know that someone has\ntaken the time to open the dialogue that I had hoped my essay might spark. Up\nuntil this point, I have had no input, save for a few of my closest friends, and\nthus have had very little opportunity to see how clearly my intended message\ngets transmitted to those that have not already become vexingly familiar with\nthe concepts I have attempted to get across. Unfortunately, judging from your\nrebuttal, I conclude that my language (no pun intended) has not reached the\nlevel of clarity I had hoped for it to achieve.",[78,648,649],{},"Let me start by attempting to clarify what I perceive as some misconceptions\nabout my own beliefs. In my own life, I strive to live by the motto “believe\nnothing”. I feel that this outlook keeps me from completely accepting any given\nexplanation so that my mind will always remain open to different ones. In my\nessay, I very carefully picked my words in an attempt to convey the fact that I\ndo not “believe” any of the theories I have put forth; precisely the reason I\ncall them theories. In fact, I only use the phrase “I believe” once in the\nentire essay, so I have a hard time understanding why you presume that I believe\nthe theories I have presented. When dealing with the particular subjects that my\nessay addresses, we probably will never or can never have any definite\nexplanations. Therefore, we can rely only on theories. I think some of them more\nprobable than others, but as for belief in any explanation given in my paper or\notherwise, I have none. In contrast, you state very clearly in your response\nthat the majority of your arguments stem from theories and assumptions that you\nhave accepted as fact, using the phrase “I believe” over and over again.",[78,651,652],{},"The first argument made in your rebuttal states, “I believe that psychedelics\nare unnecessary for the formation of language”. The first response to this\nstatement that comes to mind would ask, “How do you know? Research? Do you have\nany proof?” Secondly, I would say that I totally agree. This theory seems pretty\nvalid to me. My paper never once stated that a psychoactive substance directly\ncaused the formation of language. In fact, the paper has at least attempted to\nsay that a psychoactive may or may not have played a role in the inevitable\ndevelopment of language. In reality, my “psychoactive theory” has absolutely\nnothing to do with the rest of the theories presented in my essay, with the\nexception of the “Adam & Eve theory”, which directly relies on it. Actually,\npsycho actives have an extremely small, if not altogether separate, role in the\ngrand scheme of my entire theory. If I had intended “The Legend of Ah” to\nscientifically and concisely present my theories, besides doing an unimaginable\namount of research I would have saved the “psychoactive theory” for an entirely\ndifferent paper. If you truly dislike drugs, you have the complete freedom to\nsimply disregard those portions of the essay as extremely unlikely. However, you\ncannot disregard them as totally false. I challenge you to present me with\ndefinitive proof to prove otherwise.",[78,654,655,656,659],{},"You go on in your response, I assume as proof that psycho actives had no role in\nthe creation of language, to present your own belief as to the origin of\nlanguage. Going on that assumption, and since your reply makes no mention of it,\nI conclude that you have disregarded the rest of my theories on the origin of\nlanguage. That aside, I personally found your theory of language as a means of\ndominion quite interesting. I find it integrating quite well into my own\never-adapting theories. Of course, once again, you provide no research to back\nthis idea up. As your only evidence against my theories thus far, it appears to\nme that you have presented nothing more than several other equally valid\ntheories; and it would seem as though you offer your own belief in these\ntheories as your only proof of them. The next criticism in your rebuttal centers\non words and the evolution of language. In you very first sentence you state, “I\nknow that language has had an incredible amount of change over thousands of\nyears.” as your second main disagreement with my essay. This argument perplexes\nme. Where in my essay, even at the very least, did I ever imply anything to the\ncontrary? I would say that it goes without saying that language has changed\ndrastically over the millennia. Consequently, I must assume that your statement\nrefers to the rather confusing argument your rebuttal makes against my theory\nthat the word “I” (and several others, by the way) could have evolved from the\nname “Ah”. Here, once again, it seems that you have focused on what I see as a\nvery miniscule portion of the entirety of my essay. In fact, you even go so far\nas to say, “Much of the discussion is based upon ",[635,657,658],{},"this idea",".” Well, looking at\n“The Legend of Ah”, I can only find mention of this particular theory in just\none sentence, two if you count the joke that follows (of course it does get\nmentioned one more time in the outline at the end).",[78,661,662],{},"Nevertheless, since this particular theory seems so completely detrimental to\nyour acceptance of the rest of my hypotheses, I will attempt a response to your\nargument. You argue that the word “I” has recently emerged in the English\nlanguage according to the “Tree of Language” in your dictionary. I have looked\nin several of my own dictionaries and searched the internet, and could find no\n“Tree of Language”. Failing that, I went and got out my etymological dictionary\nand looked up the word “I”. Strangely, I came up with very different results\nfrom your own. According to my book, the word “I” has definitive roots going all\nthe way back to the Old English words “ic” and “ih”. To go on, these words have\ndirect relations to the German “ich”, the Icelandic “ék”, the Latin “ego”, the\nGreek “egô”, and most interestingly of all, the Sanskrit “ahám”. So, as far as I\ncan tell, the word “I” certainly seems to have a hell of lot more of an\nevolutionary history than you have given it credit for. A quick search online\nconfirms this. I would also say that this new information certainly seems to\nstrengthen the “Ah” theory rather than disprove it.",[78,664,665],{},"You point out that your “Tree of Language” speaks about what it claims as the\naccepted theory of the evolution of all languages from one. I must ask, how do\nyou intend this to invalidate any of my theories? Hell, if anything, it supports\nit! If all languages evolved from one, then maybe they all evolved from the\nlanguage created by “Ah”. This would make his achievement all that more\nmiraculous thus making him even more God-like.",[78,667,668],{},"Although I find myself extremely unsure of the relevance of your fourth\nparagraph, I will do my best to respond. You start by stating, “I believe… we\nhave the potential to say a thing and have it happen.” You then give the example\nof Jesus miraculously feeding innumerable people with a tiny supply of bread and\nfish all through what you posit as the power of the strength of his belief in\nhis own words. I agree to some extent with these statements, but I also\ndisagree. I disagree firstly because I think speech has nothing to do with the\n“abilities” you talk about. Secondly, I disagree because I think that Jesus’\nstrength of will gave him the ability to make this happen (if he even performed\nthis miracle), in combination with his un-belief. I would think that Jesus, like\nany truly enlightened individual, would have seen any “belief” as a limitation.\nI contest that only when one has let go of all his beliefs can he truly accept\nthat has the freedom and ability to do anything he chooses. If you believe in\nsomething, then you have no control over it. I prefer this version of you first\nstatement—“I think maybe we have the potential to will a thing and have it\nhappen.” The “power” to perform “miracles” comes not from speech, or even from\nthought. It comes from that which comes before thought; this combined with\nun-belief, which results from an absolute will.",[78,670,671],{},"The next complaint you have with “The Legend of Ah” regards format. You say that\nyou find the beginning of the essay hard to follow. Since reading this, I have\nreviewed the essay several times and in my view, I could only find one paragraph\nthat I could conceive of as “rambling” and hard to follow: the paragraph wherein\nI present my original idea. As I stated in the essay, I had attempted to present\nthe idea in the original stream-of-consciousness manner in which it came to me,\nand once again, I apologize if you find it hard to follow. You also question my\neducation with regards to the use of commas. Upon review of the essay, I did\nfind two or three sentences in the beginning where I indeed did get a bit over\nzealous with the commas when I should have just had two separate sentences. I\nthank you for pointing these overlooks out to me, although I hardly think they\nwarrant calling my education into question (nonetheless, I assure it as\nsufficient.)",[78,673,674],{},"You then go on to point out that my “lack of research is obvious”. I should hope\nso. I say it right there in the very first sentence! You wonder why I have\nwritten so much without research. Well, if you read the second to the last\nsentence of the very first paragraph, you will see that I wrote “so much without\nactually researching it” with the goal of attempting to completely capture the\nstream-of- consciousness flow of ideas that I had. In that frame of mind, I felt\nthat any research would have inextricably altered my flow of ideas and therefore\ncompromise the paper. In addition, your tone in this area seems to imply to me\nthat you assume that, because I have done no direct research for this particular\npaper, I have no real knowledge of the subjects about which I talk. I assure,\nyou that I consider myself at least pretty well versed with these topics;\notherwise I would not have the capacity to write “so much” to begin with.\nHowever, I did not want to make a statement like that in the essay, lest I come\noff as sounding arrogant to reader like yourself.",[78,676,677],{},"You next criticize the essay for one of my favorite subjects, the use of vulgar\nlanguage! You declare, as though it had come out the mouth of God, himself,\n“When a person feels the need to use vulgar language in order to make a point,\npeople listening to him wonder about his level of education and the accuracy of\nhis claims.” —I had no idea that you had leave to speak for the entire human\nrace. Obviously, this issue depends entirely on each separate persons own\nideals. Personally, I do not believe in vulgar language. I would hope that by\nthe twenty-first century, humanity has finally started to stop getting\nembarrassed or offended by the base human functions that we all share that these\nwords represent. As you have already stated, language constantly evolves. I\nthink these words have evolved beyond “vulgarity”. You make a choice to view the\nlanguage as vulgar; I choose to see it as just language. In any effort as a\nwriter, one must choose very carefully which words will most accurately describe\nthe notions in ones head. I say, if “fuck” seems the best word for the job then\nI will write “fuck”, if “make love” expresses my concept better, then I will\nwrite “make love”. If I do write “fuck”, then you have every right to make the\nchoice to stop reading. On the other hand, if I had intended to write a serious\nscientific paper, I would have used entirely different language throughout the\nessay, including the removal of “vulgar” language.",[78,679,680],{},"Your final complaint involves your view that the essay generally lacks respect\nfor the reader. You first point out a passage where I tell the reader to look\nsomething up for them self. I had just gone through a very long description in\nthe essay and had thought this statement would come out as funny; but I see now\nhow it could offend someone. You then claim that I boast about the fact that I\ndid no research for the paper. Looking at it now, I think that maybe in my\neffort to make the purpose and process of the paper as clear as possible, I\ndrastically overstated this fact, even ran it into the ground. However, I never\nintended it in a boastful manner. Next, you present your own interpretation of\nmy request to the reader to do some research before counting my theories\nout—“you need to research, I don’t.” This assumption could not seem any further\nfrom the truth. By making such a request, I had hoped to motivate my readers to\nwithhold from making any premature judgments about the theories in the essay\nuntil they at least took the time to research them a little. I assumed that it\nwould appear as obvious that the same applies to me. I do need to research,\nclearly. In fact, I all but make that exact statement in the very next sentence.\nFinally, you describe the manner in which the dates of the creation of “The\nLegend of Ah” get presented on the inside cover as bragging. How else would you\nhave me present this information? Should I just not include this information,\nbecause it might offend the sensitive reader? I don’t think so.",[78,682,683],{},"Even though I feel that a good portion of your refutation of “The Legend of Ah”\nseems based on your own personal biases, I have found it very helpful in helping\nme to understand the implications of the language I choose to use and in\nexpanding and clarifying my theories (at least in my own head). Moreover, the\nrest of your refutation has helped me further by exposing the areas I need to\nwork on as a writer. I think the challenge alone makes me a better writer.\nPersonally, I have had as much fun writing this reply as I did when writing the\noriginal essay. Thank you for this opportunity. I hope you will continue to\ncontribute more insights and input into my further writings, pushing me\nconstantly to improve my own abilities.",{"title":685,"searchDepth":330,"depth":330,"links":686},"",[],"2002-11-13","A speculative inquiry into the origins of God",false,"md",[692],{"src":693,"alt":694,"caption":695,"width":696,"height":697},"\u002Fmedia\u002Flegend-of-ah-cover.jpg","The Creation of Adam, Michelangelo","Cover art · The Creation of Adam, Michelangelo",1009,577,{},"\u002Flegend-of-ah",{"title":68,"description":688},"published","legend-of-ah","wth99cHUc84KK0L7ntFVnSlTj6xrJPQCJdf1J-M9u30","writing",[706,719,728,737,744,752,759,770,779,786,796,805,812,820,826,835,845,854,864,875,884,893,902,911,920,925,933,943,949,954,961,972,981,992,1001,1009,1018,1028,1035,1044,1052,1063,1072,1083,1091,1100,1106,1118,1124,1134,1142,1149,1158,1164,1175,1185,1194,1206,1218,1226,1234,1245,1250,1258,1266,1275,1285,1293,1301,1310,1317,1327,1337,1346,1356,1365,1371,1379,1385,1393,1401,1411,1421,1430,1440,1449,1457,1466,1475,1484,1494,1504,1514,1524,1534,1544,1554,1570,1581,1589,1597,1607,1617,1627,1634,1642,1653,1658,1666,1674,1681,1688,1695,1703,1711,1719,1727,1737,1746,1754,1761,1776,1787,1797,1805,1813,1822,1832,1839,1847,1857,1867,1876,1884,1891,1898,1905,1914,1924,1931,1938,1945,1952,1961,1971,1980,1989,1997,2005,2012,2019,2027,2037,2045,2053,2061,2070,2079,2088,2098,2106,2114,2122,2130,2137,2145,2152,2160,2167,2174,2182,2189,2196,2204,2211,2218,2226,2233,2240,2247,2254,2261,2269,2276,2283,2290,2298,2305,2312,2320,2327,2334,2341,2348,2355,2362,2369,2376,2384,2391,2398,2407,2414,2421,2428,2436,2443,2450,2458,2465,2473,2480,2488,2495,2502,2509,2515,2520,2526,2532,2542,2551,2558,2564,2569,2575,2581,2587,2593,2603,2613,2622,2632,2641,2650,2660,2668,2677,2685,2695,2705,2716,2727,2737,2746,2756,2765,2774,2779,2785,2791,2797,2803,2816,2821],{"title":707,"path":708,"stem":709,"created":710,"genre":31,"images":711,"description":717,"collection":718,"kind":26,"page":689},"The Skeleton House","\u002Fskeleton-house","photography\u002Fskeleton-house","2026-11-02",[712],{"src":713,"alt":714,"width":715,"height":716},"\u002Fmedia\u002Fskeleton-house.jpg","Halloween",8160,6128,"The Skeleton House, New Orleans, Halloween 2026","pictures",{"title":720,"path":721,"stem":722,"published":723,"credit":724,"venue":725,"page":34,"description":726,"collection":16,"shelf":16,"kind":727},"Can a General-Purpose Coding Agent Analyze a Production Hospital Data Warehouse?","\u002Fdata-warehouse-agent-2026","data-warehouse-agent-2026","2026-09","coauthor","medRxiv","medRxiv preprint evaluating a general-purpose coding agent against a production hospital data warehouse.","paper",{"title":729,"path":730,"stem":731,"created":732,"kind":733,"compact":689,"page":34,"related":734,"description":736,"collection":12,"shelf":12},"Legion","\u002Flegion-mcp","legion-mcp","2026-07-09","app",[735],"fhirhydrant","I am Legion, for we are many — multi-model LLM councils over MCP.",{"title":738,"path":739,"stem":735,"created":740,"kind":733,"compact":689,"page":34,"related":741,"description":743,"collection":12,"shelf":12},"fhirHydrant","\u002Ffhirhydrant","2026-06-10",[731,742],"fhirstarter","A FHIR MCP server — lets AI tools query a FHIR R4 backend safely.",{"title":745,"path":746,"stem":742,"created":747,"kind":748,"compact":689,"page":34,"related":749,"description":751,"collection":12,"shelf":12},"fhirStarter","\u002Ffhirstarter","2026-06","library",[750,735],"agljs","SMART on FHIR, the parts you keep rewriting.",{"title":753,"path":754,"stem":755,"created":756,"genre":49,"page":34,"passages":757,"collection":704,"kind":704},"Shakedown","\u002Fshakedown-dream","shakedown-dream","2025-11-13",[758],"I had a dream that my friends and I were going to start something like our own\nstreaming service.  It was winter. I think. We were scouting around this\nneighborhood after climbing over some ice. Looking for a place to do it and we\nfound this Tower. It was old and disused but it was also used for streaming or\nsomething.",{"title":760,"path":761,"stem":762,"created":763,"genre":45,"images":764,"collection":718,"kind":26,"page":689},"Satanic Planet (Zeitgeist)","\u002Fsatanic-planet-zeitgeist","me\u002Fsatanic-planet-zeitgeist","2025-08-30",[765],{"src":766,"alt":767,"width":768,"height":769},"\u002Fmedia\u002Fsatanic-planet-zeitgeist.jpg","PXL 20250831 023208441",3072,4080,{"title":771,"path":772,"stem":773,"created":774,"genre":45,"images":775,"collection":718,"kind":26,"page":689},"Hot Girls for Zohran","\u002Fhot-girls-for-zohran","me\u002Fhot-girls-for-zohran","2025-07-19",[776],{"src":777,"alt":778,"width":768,"height":769},"\u002Fmedia\u002Fhot-girls-for-zohran.jpg","PXL 20250720 010025965",{"title":780,"path":781,"stem":782,"created":783,"genre":49,"page":34,"passages":784,"collection":704,"kind":704},"Novelty Contest","\u002Fnovelty-contest","novelty-contest","2025-03-13",[785],"In my dream it was some sort of novelty contest. Where all these people\napparently had built weird novelty items. The one that was going presently was\nsome sort of instrument that they had made out of a human body that was all cut\nopen. So they were like I guess blowing on one end and you know like doing the\nfingering ",{"title":787,"path":788,"stem":789,"created":790,"genre":26,"images":791,"collection":718,"kind":26,"page":689},"Spider Source","\u002Fspider-source","artwork\u002Fspider-source","2025-02-20.1",[792],{"src":793,"alt":787,"width":794,"height":795},"\u002Fmedia\u002Fspider-source.jpg",2543,3275,{"title":797,"path":798,"stem":799,"created":800,"genre":26,"images":801,"collection":718,"kind":26,"page":689},"Return to Source","\u002Freturn-to-source","artwork\u002Freturn-to-source","2025-02-20",[802],{"src":803,"alt":797,"width":794,"height":804},"\u002Fmedia\u002Freturn-to-source.jpg",3292,{"title":806,"path":807,"stem":808,"created":800,"genre":26,"images":809,"collection":718,"kind":26,"page":689},"Spider King","\u002Fspider-king","artwork\u002Fspider-king",[810],{"src":811,"alt":806,"width":794,"height":795},"\u002Fmedia\u002Fspider-king.jpg",{"title":813,"path":814,"stem":815,"created":816,"genre":41,"page":34,"passages":817,"collection":704,"kind":704},"Shut Out","\u002Fshut-out","shut-out","2025-01-27",[818,819],"I'm thinking there's an inverse of when you never leave the house and you\nhaven't left your home in a long time. There's the amount of time it's been\nsince you've had someone as a guest in your home. I can't even remember the last\ntime I've had someone other than me and my cats in this apartment. I think maybe\nthe last","Everyone always talks about the implications of never getting out. But what\nabout never having anyone in?",{"title":821,"path":822,"stem":750,"created":823,"kind":748,"compact":689,"page":34,"related":824,"description":825,"collection":12,"shelf":12},"AGL.js","\u002Fagljs","2025-01-14",[742],"A small framework for Epic Active Guidelines integrations.",{"title":827,"path":828,"stem":829,"created":830,"genre":41,"page":34,"passages":831,"collection":704,"kind":704},"Religion","\u002Freligion","religion","2025-01-11",[832,833,834],"Imagine you have a date with a guy you've been seeing for a while and you really\nlike him. The time arrives and he doesn't show up. You wait and wait and you're\nwondering where he is. You call him and he doesn't answer. ","So you start to think that he's ditched you. He's probably seeing someone else.\nHe's probably with them right now.","You start to question and examine every minute you ever spent with him.  Looking\nback at your time together you start to find so much undeniable evidence that he\nwas clearly up to no good.  Little things he said, ways he acted, it's all\nadding up.  Of course!  The signs were there all along.  How could you have been\nso",{"title":836,"path":837,"stem":838,"created":839,"genre":26,"images":840,"collection":718,"kind":26,"page":689},"clash of civilizations","\u002Fclash-of-civilizations","artwork\u002Fclash-of-civilizations","2024-11-17",[841],{"src":842,"alt":836,"width":843,"height":844},"\u002Fmedia\u002Fclash-of-civilizations.jpg",3273,2550,{"title":846,"path":847,"stem":848,"created":839,"genre":26,"images":849,"collection":718,"kind":26,"page":689},"fushimi inari supercollider","\u002Ffushimi-inari-supercollider","artwork\u002Ffushimi-inari-supercollider",[850],{"src":851,"alt":846,"width":852,"height":853},"\u002Fmedia\u002Ffushimi-inari-supercollider.jpg",5936,2589,{"title":855,"path":856,"stem":857,"created":858,"genre":26,"medium":859,"images":860,"collection":718,"kind":26,"page":689},"Leia","\u002Fpxl-20240219-053756936","artwork\u002Fpxl-20240219-053756936","2024-02-18","oil on canvas",[861],{"src":862,"alt":863,"width":768,"height":769},"\u002Fmedia\u002Fpxl-20240219-053756936.jpg","PXL_20240219_053756936",{"title":865,"path":866,"stem":867,"created":868,"genre":45,"images":869,"collection":718,"kind":26,"page":689},"This Guy","\u002Fthis-guy","me\u002Fthis-guy","2024-01-02",[870],{"src":871,"alt":872,"width":873,"height":874},"\u002Fmedia\u002Fthis-guy.jpg","PXL 20240103 052800219",2736,3648,{"title":876,"path":877,"stem":878,"created":879,"genre":36,"page":34,"passages":880,"collection":704,"kind":704},"Bird Heads","\u002Fbird-heads","bird-heads","2023-11-13",[881,882,883],"I remember bird heads in Texas. I remember looking on with unquestioning\ndisregard as my sister and my cousins ran about the placid fields with those\ngrotesque flapping heads.  As if they were some sort of macabre puppeteers with\nsome unearthly chirping decapitated ventriloquist's dummies. ","But maybe me too. Probably me too. I don't fully remember it all to be sure...","Cut clean off.  I know that much.  Just severed heads.  Mouths gaping, tongues\nlulling, yet then closed shut by such a mechanism of some gnarly and dangling\nsinew manually pulled up and then down by a cackling child.",{"title":885,"path":886,"stem":887,"created":888,"genre":41,"page":34,"passages":889,"collection":704,"kind":704},"on waking","\u002Fon-waking","on-waking","2023-10-30",[890,891,892],"I woke up with my face in the dirt. The sun was high in the sky and pounding, as\nwas my head. My first hazy thought was that I must have gotten drunk again and\nwandered out into the middle of nowhere. But where exactly was nowhere? I looked\naround but did not recognize my surroundings in the slightest. There was the\naf","I languidly wiped damp earth from my cheek, and then, while rubbing the heel of\nmy hand against my temple, I looked up with squinting eyes towards the\nbrightness above. There were barely any clouds in the blue sky and based on the\nsun’s position I guessed that it must be around noon. And it was damn hot. The\nheat was b","Dazed, I sat there immobile under the weight of the dense heat, losing track of\ntime as I struggled to recall how I got there. The day before… I seemed to\nrecall digging for something… Yes, we had been working on an excavation. And we\nfound something. But what did we find? I vaguely recalled everyone gathering\nlater on",{"title":894,"path":895,"stem":896,"created":897,"genre":26,"medium":859,"images":898,"collection":718,"kind":26,"page":689},"Roswell","\u002Fpxl-20231030-043358887","artwork\u002Fpxl-20231030-043358887","2023-10-29",[899],{"src":900,"alt":901,"width":769,"height":768},"\u002Fmedia\u002Fpxl-20231030-043358887.jpg","PXL_20231030_043358887",{"title":903,"path":904,"stem":905,"created":906,"genre":45,"images":907,"collection":718,"kind":26,"page":689},"Photobooth","\u002Fphotobooth","me\u002Fphotobooth","2023-10-22",[908],{"src":909,"alt":910,"width":768,"height":769},"\u002Fmedia\u002Fphotobooth.jpg","PXL 20231023 003342442",{"title":912,"path":913,"stem":914,"created":915,"genre":26,"medium":859,"images":916,"collection":718,"kind":26,"page":689},"Study of a 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Look down at the way its bulging\nroots have fractured and all but destroyed our once beautiful sidewalk.  How\nmany times have you tripped over those jagged cracks and crevices?  How many\ntimes have you asked “Why won’t someone do something about that damned\ntree?”  But le","Alas, instead, let us simply cut out and rip away those roots and rebuild that\nfaithful familiar sidewalk.  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